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I enjoyed ‘The War of Narratives’ and the dilemma it describes – I think this is really a deep problem for a writer – dealing with how Real Life interfaces with their Fiction…some writers draw more openly from real life than others, some just use real remembered emotion, either way there are bound to be folks who read into what you write. Some writers get so uncomfortable about this they stop writing… but it is almost impossible to purge your inner world from your work and would you want to? There can, however, be unintended and sometimes humorous consequences. A very close writer friend of mine did an interview once about a multi-prize winning story she had written about a tiny alien who came to Earth, died, and was wrapped up in plastic and placed in the protagonist’s refrigerator waiting for his people to come and collect his body. The interviewer asked her, in all earnestness: “And this is a true story?” – to which she replied very seriously: “Yep, still got the tiny body wrapped up in my freezer, waiting for collection…” -:)
Such depth, Jane—”it is almost impossible to purge your inner world from your work”—almost impossible, yet there are the sad souls who do…
And, speaking of aliens…
There are those who think my short novel was dictated to me from a channeled alien—”channeled”!, when she clearly explains the method in the Prologue…
And, synchronously, I just came across a quote that seems to relate to the comment I made before here, to do with fiction and non fiction, or non reality and reality:
“Most people believe the mind to be a mirror, more or less accurately reflecting the world outside them, not realizing on the contrary that the mind is itself the principal element of creation”
~Rabindranath Tagore
Dear Jane,
Your quote from Tagore reminds me of this:
“Knowledge is of two kinds. One is subjective and the other objective knowledge — that is to say, an intuitive knowledge and a knowledge derived from perception.
“The knowledge of things which men universally have is gained by reflection or by evidence — that is to say, either by the power of the mind the conception of an object is formed, or from beholding an object the form is produced in the mirror of the heart. The circle of this knowledge is very limited because it depends upon effort and attainment.
“But the second sort of knowledge, which is the knowledge of being, is intuitive; it is like the cognizance and consciousness that man has of himself.
“For example, the mind and the spirit of man are cognizant of the conditions and states of the members and component parts of the body, and are aware of all the physical sensations; in the same way, they are aware of their power, of their feelings, and of their spiritual conditions. This is the knowledge of being which man realizes and perceives, for the spirit surrounds the body and is aware of its sensations and powers. This knowledge is not the outcome of effort and study. It is an existing thing; it is an absolute gift.”
(Abdu’l-Baha, Some Answered Questions, p. 157)